Biblical Studies is the collection of sub-fields that investigates the text of the Hebrew Bible and the Greek New Testament. It is also includes broader academic sub-fields that incorporate relevant disciplines such as literary criticism, theology, textual criticism, history, and liturgy. The Gorgias Biblical Studies series publishes monographs on the history, theology, redaction and literary criticism of the biblical texts. Perspectives on Hebrew Scriptures and its Contexts deals with the study of the Hebrew Bible and Biblical Hebrew and cognate languages. BiblicalIntersections explores various topics beyond theological or exclusively historical exegetical studies, including the relationship of Hebrew and Christian scripture to philosophy, sociology, anthropology, economics, cultural studies, intertextuality and literary studies.
This article presents the ascription of physical disability as a strategy to communicate disapproval of icons in various passages of the Hebrew Bible. Idols are characterized as unable to interact with worshipers and unable to function independently.
This volume is part of a series of English translations of the Syriac Peshitta carried out by an international team of scholars. The fully vocalized and pointed Syriac text, and the English translation, are presented on facing pages so that both can be studied together. Much supplementary information is given in annotations, Addenda, and Appendices.
This volume is part of a series of English translations of the Syriac Peshitta carried out by an international team of scholars. The fully vocalized and pointed Syriac text, and the English translation, are presented on facing pages so that both can be studied together. Supplementary information is given in annotations, Addenda, and Appendices.
For almost a century after it was first published in 1845 Grace Aguilar's Women of Israel was presented as a high school graduation gift and even as a Christmas present to employees. More than 150 years before the current proliferation of books on women in biblical narrative and biblical law, Aguilar offered brilliant and innovative interpretations of abiding value. She took for granted that her readers could read Hebrew and that they, like herself, knew the King James Bible from memory. The extensive introduction and notes will make this new edition once again accessible to laypersons, students, and scholars.
The Hebrew Bible discusses difficult and often ineffable subjects such as life, God, heaven and earth and frequently relies upon metaphor to do so. This volume of collected essays offers a new methodological approach to understanding metaphors as conceptualizing aspects of life. Articles provide close analysis of metaphors in various biblical books such as Psalms, Job, Judges, Chronicles, Isaiah, and Hosea.
This anthology on Eve brings together an international group of scholars to discuss how this character has been interpreted by Judaism, Christianity and Islam. In a time when the history of women is being reassessed, it is natural that women look to the paradigmatic female figure. This treatment of Eve covers her wide range of roles as mother of our race, victim, stooge, wife, companion, independent thinker, and “helper”. A venerated figure by many modern feminists and a denigrated figure by those who blame her for original sin, no reader will leave these pages indifferent to the first woman.
This study investigates how the Rabbis handled the Book of Chronicles, highlighting issues including intermarriage. While genealogical lists contain intermarriage in Chronicles, Ezra-Nehemiah is generally opposed. Ezra did compose some of the lists and intermarriage was acceptable only under certain conditions.
The fame of the martyr St. Phokas, first bishop of Sinope (on the Black Sea) and patron of seafarers, had spread to many parts of the Christian world by the fifth and sixth centuries. Although the Acts of his martyrdom under Trajan were composed in Greek, the earliest witness to them is the Syriac translation which is edited and translated here from two early manuscripts.
The early Christians were not of one mind when it came to war, violence and military service. There was a bewildering variety of opinion as to how they understood their place in the world. It seems however that generally they did not stand apart from society. On the contrary, they were happy to integrate and conform and they often accepted war and service in the army as activities which did not raise specific ethical problems.
A series of exegetical studies on the Septuagint psalter, focusing particularly on the extent to which the religious ideas and practice of the translators have influenced the translation and distinguished it from the Hebrew original.
A fascinating study of the underlying reasons for the disagreement over the clause “and the Son” in the Western version of the Niceno-Constantinopolitan creed, which contributed to the schism between Eastern and Western Christians. Coetzee argues that there has been a great deal of misunderstanding of the positions of each tradition by the other, partly due to the fact that East and West imbue certain key words, such as ‘person’ and ‘unity’, with different meanings which Coetzee believes come from different understandings of Hellenic philosophy. Against this backdrop, Coetzee sets about clearing up some of the misunderstandings.
In this set of homilies Ephrem (306-373) invites the reader into a world of symbolic interpretation filled with imagination brimming beneath the surface of word-plays, alliteration, and typological comparisons. These hymns thrust the reader into the middle of a context in which Christians and Jews maintain competing practices of a Passover service to the extent that Ephrem feels the need to distinguish between the symbol and the reality. These homilies are presented in their Syriac original alongside an annotated English translation.
In this innovative book Simon Lasair explores some of the potentials of applying narratology to the Pentateuch Targums. Lasair argues that when the targums present coherent narratives, they largely carry the major structures of the Pentateuch over into an Aramaic context. This book calls for a wide ranging rethink of the methodologies used to study targumic literature, as well as how to place the targums within their original historical contexts.
Cultural memory is the shared reproduction and recollection of what has been learned and retained, normally treated as “the cultural heritage”. The purpose of this book, the first product of the research program Cultural Memory in Biblical Exegesis, is to study how memory is inscribed and embodied in biblical culture and its surrounding area. The essays in this volume seek to open new investigations into cultural memory in biblical and cognate studies, and to include a plethora of methods and perspectives such as the relationship between cultural memory approach and post-colonialism, globalism and epistemology.
This volume is part of a series of English translations of the Syriac Peshiṭta along with the Syriac text carried out by an international team of scholars. Childers has translated the Peshiṭta of Mark, while Kiraz has prepared the Syriac text in the west Syriac script, fully vocalized and pointed. The translation and the Syriac text are presented on facing pages so that both can be studied together. All readers are catered for: those wanting to read the text in English, those wanting to improve their grasp of Syriac by reading the original language along with a translation, and those wanting to focus on a fully vocalized Syriac text.
Three interpretative trends address the vision at the ratification of the Sinai covenant in Exod. 24:10. Traditions relate whether God or a throne was seen, as well as the consequences for this vision for the leaders and history of the Israelites.
This volume is part of a series of English translations of the Syriac Peshiṭta along with the Syriac text carried out by an international team of scholars. Greenberg and Walter have produced an annotated translation of the Peshiṭta version of The Twelve Minor Prophets, while Kiraz and Bali have edited the Peshiṭta text. The English translation and the Syriac text are shown on facing pages so that both can be studied together.
Baethgen describes a Syriac text purporting to be a translation of a commentary on the psalms by Theodore of Mopsuestia, showing that it cannot be a simple translation of Theodore's commentary but does contain much material derived from him.
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